Morrill Memorial Library, South Norwood Branch

1159 Washington Street, Norwood

On November 9, 1951, FBI agents visited the South Norwood branch of the Morrill Memorial Library to speak with Mary Knowles, a librarian. They asked about individuals she knew and their involvement in the Communist Party. Knowles declined to answer their questions.

Mary Knowles was of interest because she had worked for a time as a secretary at the Samuel Adams School for Social Studies, a Communist Party-affiliated institution in Downtown Boston. Some months after the school was forced to close in the spring of 1948, the City of Norwood’s public library hired Knowles for its South Norwood branch.

Immediately following the FBI’s visit, Knowles informed her supervisor, Edna Phillips, of what had transpired and offered to step down from her position. Phillips, however, saw no reason for Knowles to resign and encouraged her to stay on.

Mary Knowles (center) at the South Norwood Branch of the Morrill Memorial Library with a young patron (date unknown). Edna Phillips is in the left corner of the room. Photo courtesy of the Morrill Memorial Library.

The issue would have likely died there had not an undercover FBI agent identified Ms. Knowles as a member of the Communist Party in testimony before the U.S. Senate Internal Security Subcommittee (also known as the Jenner Committee) on May 6, 1953. This would lead to the Committee issuing a subpoena for Knowles.

When Mary Knowles went before the Jenner Committee, she invoked her Fifth Amendment rights and refused to answer its questions, including one regarding whether she was or had been a member of the Communist Party. She only supplied her name and address and information about her employment at the library. In a brief statement, Knowles asserted that “attempts to impose uniformity of thought or religion by using the weapons of economic pressure or unwanted publicity … is a deep threat to our liberties and the strength of the United States.” Her appearance before the committee lasted less than five minutes.

In a context of “Red Scare” politics, Knowles became a target of anti-Communist individuals and organizations in and around Norwood. On May 9, 1953, Norwood library trustees suspended Knowles from her position pending the results of her own appearance before the Jenner Committee. On June 1, less than two weeks after her testimony, the trustees, bowing to pressure from Daughters of the American Revolution and an entity called the Community Chest, which threatened to withhold funding for the library, fired Mary Knowles from her position by a 4-0 vote. (The junior high school classmates of Ms. Knowles’s son, Jonathan, responded by electing him president of their class.)

“South Norwood was perhaps a fitting venue” for what befell Mary Knowles, according to historian Allison Hepler. “On January 2, 1920, South Norwood got swept up in the first American ‘Red Scare,’” she writes in reference to what became known as the Palmer Raids.* “Raids, generally aimed at the nation’s urban immigrant groups and led by police and Justice Department officials in twenty-three states, netted twelve men from South Norwood, who were arrested ‘on suspicion of being Reds or members of the Communist Party.’”

South Norwood Branch of the Morrill Memorial Library (date unknown). Photo courtesy of the Morrill Memorial Library.

The South Norwood branch library, which occupied a storefront, opened in 1941, in response to the desires of area residents and the South Norwood Merchant’s Association. At the time, according to Hepler, South Norwood was “the industrial and immigrant heart of the town.” Much of the population of the area, also known as “the Flats,” was comprised of “first- and second-generation Italians, Lithuanians, Poles, and Syrians who provided the labor for the town’s paper, roofing, and building factories.”

The site on 1159 Washington Street remained the home of the South Norwood branch until 1971 when a new facility, located a few blocks south on Washington Street, took its place. Only five years later, however, the South Norwood branch closed for good for reasons of cost and the duplication of services, explains Norwood historian Patricia Fanning. Today, the building in which Mary Knowles worked as a librarian still stands. The former home of the South Norwood branch library now houses a dog grooming salon.

As for Mary Knowles, she moved to Pennsylvania where she found a job at the William Jeanes Memorial Library in what is today Whitemarsh Township. Ms. Knowles remained employed there as a librarian until her retirement in 1979.

1159 Washington Street, March 2023. The storefront on the right side of the building housed the South Norwood Branch. Photo by Joseph Nevins.

Getting there:

An MBTA bus that runs between Forest Hills Station (Orange Line) and Walpole passes by the site.

To learn more:

Allison Hepler, McCarthyism in the Suburbs: Quakers, Communists, and the Children’s Librarian, Lanham, Maryland: Lexington Books, 2018.

Patricia J. Fanning, Keeping the Past: Norwood at 150, Staunton, Virginia: American History Press, 2021.

Patricia J. Fanning, Norwood: A History, Charleston, South Carolina: Arcadia Publishing, 2002.

E. V. McLean, “Suspended Librarian May Face Jenner Committee,” Norwood Messenger, May 12, 1953: 1-2.

Nancy Sullivan, “The Plymouth Meeting Controversy,” blog of the Historical Society of Montgomery County, Pennsylvania, March 9, 2017.

“Norwood Woman Remains Silent on Red Charges,” Norwood Messenger, May 26, 1953: 1+.

“Trustees Fire So. Norwood Librarian on 4 to 0 Vote,” Norwood Messenger, June 2, 1953: 1+.

*Regarding the Palmer Raids, see the entry for Socialist Hall (in Lowell) in A People’s Guide to Greater Boston.

Related site:

Residence of Mary Knowles during her time in Norwood, 159 Cottage Street.

Acknowledgment:

Thanks to the staff at the Morrill Memorial Library for rendering myriad forms of assistance and for allowing us to peruse its archives related to Mary Knowles and the South Norwood Branch.

Samuel Adams School for Social Studies

37 Province Street, Downtown Boston

“Our aim is not only to teach facts, but social, democratic understanding.” So stated Dr. Harrison L. Harley, a professor at Simmons College, in reference to the pending opening of the Samuel Adams School for Social Studies, according to The Boston Globe. The school advertised itself as committed to a “Democratic America in a world of peace,” one that stood “shoulder to shoulder with the common people.”

Samuel Adams School for Social Sciences, 37 Province Street, Downtown Boston, December 6, 1947. Photo from Record-American newspaper; photographer unknown.

What the Globe characterized as a night school opened on September 25, 1944. The school’s initial offerings were 12-week courses that met one night a week; the cost of enrollment was $6. Over time, courses included the Negro in American Life, the Jewish People, Knowing the Soviet Union, Child Psychology, Contemporary Literature, and History of American Labor.

Its offerings also included Modern Art and Music Appreciation, in addition to courses on socialism and fascism; on Saturday mornings, there were story hours and music lessons for young children and a course on current events for youth, 12-16. Moreover, writes historian Allison Hepler. the school “sponsored a film series and a weekend workshop in folklore and literature, summers courses at Camp Annisquam in Gloucester, and an amateur theater group.” A key focus of the leftist institution was trade union education. It thus offered workshops on collective bargaining and shop steward training.

The Samuel Adams School for Social Studies was one of several adult education institutions across the United States affiliated with the Communist Party. Others were located in cities such as Chicago, Cleveland, Detroit, Newark, Philadelphia, San Francisco, Seattle, and St. Louis. The largest and most well-known was the Jefferson School of Social Science in New York City; it had more than 45,000 students in its first four years of existence.

Schools for “Marxist studies” arose during World War II, a time when the U.S. Communist Party “took a super-patriotic ideological turn” asserts historian Marvin Gettleman. They were the descendants, in effect, of Party-run “Worker Schools” that emerged in the 1920s. But instead of focusing first and foremost on recruiting and educating members of the Party, the new schools were concerned with broad engagement with the cities in which they were located. As such, they had a greatly expanded curriculum and many more students than had been the case with the worker schools—some of them at their peak had thousands of students each term. The Samuel Adams School reported that 449 students, ranging from the ages of 16 to 60 and representing a wide array of occupations and backgrounds, enrolled during its first term. “Yes, truly a People’s School was born,” it proclaimed in its Winter Term 1945 course catalog.

Labor unions often sponsored and helped to finance the schools. Administrators of these adult education centers, as well as many (but certainly not all) of the faculty, were typically members of the Communist Party. In the case of Boston’s Samuel Adams School, manifesting the broad social ties that the Party engendered and enjoyed at the time, its “faculty list was Communist and non-Communist,” says Hepler; and its board of trustees included two Protestant ministers, an editor of The Jewish Advocate newspaper, trade unionists, and the head of a major publishing house.

Following World War II and with the emergence of the Cold War, strong anticommunist sentiment reemerged across the United States. In Boston and, more broadly, in Massachusetts—“something of a pioneer in red scare politics” in the words of historian M. J. Heale—leading politicians, Democrat and Republican alike, and elements of the Catholic Church hierarchy helped to fan the flames of anti-Left hysteria.* In this context, the Samuel Adams School, along with sister institutions in other cities, became a target for FBI infiltration and state repression.

In 1947, U.S. Attorney General Tom Clark added the Samuel Adams School, one of 11 schools included, to his list of “subversive” organizations. Several months later, in October 1948, the Internal Revenue Bureau stripped the school—and 39 other “subversive” entities—of its tax-free status. However, it appears that the Samuel Adams School for Social Studies had already closed its doors by this time.

It is unclear when exactly the Samuel Adams School ceased operations. According to Allison Hepler, it was in May 1948. Similarly, the July 8, 1948 issue of Counterattack, an anti-communist newsletter founded by three former FBI agents, claims that school closed in the spring of 1948, while suggesting that it was, in part, due to the newsletter’s “exposure” of the institution in its initial issue in 1947. As a result of such publicity, and the U.S. Attorney General’s subsequent inclusion of the school on his list of subversive organizations, the newsletter explained, “Some people in and near Boston who had been giving money to the school got scared. So the school folded up in the spring.”

Through much of the 1950s, authorities on the federal level and within Massachusetts continued to harass many individuals associated with the Samuel Adams School as part of their anticommunist crusade. In one particularly infamous case in 1953, the Town of Norwood, a Boston suburb, fired Mary Knowles, a librarian, for her alleged communist ties. Knowles had worked as a secretary at the school; in May 1953, she refused to respond to questions regarding membership in the Communist Party when called before the U.S. Senate Internal Security Subcommittee (see Morrill Memorial Library, South Norwood Branch).

The building in which the Samuel Adams School was located no longer exists; it stood a little to the north of where Bosworth Street intersects with Province Street. Like most of the west side of Province Street, the site is now occupied by a development dedicated to luxury condominiums.

On the lower-left side of the photo is where Bosworth Street intersects with Province Street. (One accesses Bosworth Street via a stone staircase.) The building in which the Samuel Adams School for Social Science was located stood immediately to the right of Bosworth Street. Photo by Joseph Nevins, March 2023.

Getting there:

Red or Green Line to Park Street Station, or Orange or Red Line to Downtown Crossing Station. The site is a 0.2-mile (4-minute) walk from either station.

To learn more:

“Forty Groups Lose Tax-Free Standing: 8 ‘Subversive’ Organizations Among Those Stricken from Privileged Revenue List,” The New York Times, October 22, 1948.

Simson Garfinkle, “How an MIT Marxist Weathered the Red Scare,” MIT Technology Review, June 29, 2022.

Marvin E. Gettleman, “Defending Left Pedagogy: U.S. Communist Schools Fight Back Against the SACB (Subversive Activities Control Board) . . . and Lose (1953-1957),” Convergence, Vol. 41, no. 2/3 (2008): 193-209.

Marvin E. Gettleman, “The Lost World of United States Labor Education: Curricula at East and West Coast Communist Schools, 1944-1957,” in Robert W. Cherny, William Issel, and Kieran Walsh Taylor (eds.), American Labor and the Cold War: Grassroots Politics and Postwar Political Culture, New Brunswick, New Jersey: Rutgers University Press, 2004:  205-215.

“Groups Called Disloyal,” The New York Times, December 5, 1947.

M. J. Heale, McCarthy’s Americans: Red Scare Politics in State and Nation, 1935-1965, Athens, Georgia: University of Georgia Press, 1998.

Allison Hepler, McCarthyism in the Suburbs: Quakers, Communists, and the Children’s Librarian, Lanham, Maryland: Lexington Books, 2018.

Judith Larrabee Holmes, “The Politics of Anticommunism in Massachusetts, 1930-1960,” Ph.D. dissertation, Department of History, University of Massachusetts Amherst, 1996.  

“Samuel Adams School for Social Studies Will Open Sept. 25,” The Boston Globe, September 11, 1944: 8.

David A. Shannon, The Decline of American Communism: A History of the Communist Party of the United States since 1945, London: Atlantic Books, Stevens & Sons Limited, 1959.

*For examples of anti-Left frenzy in Greater Boston and Massachusetts, see the Sacco and Vanzetti Tour in A People’s Guide to Greater Boston; see also the entry on River Works/General Electric (in Lynn).

Acknowledgment:

Thanks to the Wyner Family Jewish Heritage Center at the New England Historic Genealogical Society for allowing us to peruse its holdings related to the Samuel Adams School for Social Studies.

Copley Square Hotel

47 Huntington Avenue, Back Bay

https://lostnewengland.com/wp-content/uploads/2016/01/770_1909c-loc.jpg
Copley Square Hotel, circa 1909. Source: Library of Congress.

When it opened on July 4, 1891, the Copley Square Hotel was the first and only hotel in the Back Bay. In 1896, the hotel served as the campaign headquarters for then-presidential candidate William McKinley. During the 1940s, the hotel housed the Storyville Jazz Club, which hosted, among others, the famed Duke Ellington, Billie Holiday, and Ella Fitzgerald. Less known is the occupant of a second-floor suite from 1939 to 1942: the New England chapter of the Christian Front and its leader, Francis Moran, an agent of Nazi Germany.

Father Charles Coughlin, the antisemitic and fascistic priest from Detroit whose weekly radio broadcasts enjoyed a national audience of millions during the 1930s, established the Christian Front in the United States. Soon, the organization, a variant of which originated in Europe, had a large presence in Boston. Indeed, under the capable leadership of Moran—several hundred would often attend the organization’s meetings at Hibernian Hall in Roxbury—the city emerged as the epicenter of the Christian Front’s activities in the United States.

The membership of the Boston-area Front was composed mostly of Irish Catholics and largely of people on the socioeconomic margins. It also enjoyed significant support within Boston’s police force, within organized labor, and among key elements of the area’s political establishment. According to historian Charles Gallagher, “fronters” perceived themselves as under threat and as engaged in a holy war of sorts, one in which Communists and Jews—overlapping categories in their eyes—were the enemy. Many Catholic priests soft-peddled the far-right politics of the Christian Front while providing theological leadership. Meanwhile, the Church hierarchy did nothing to challenge, while often effectively sanctioning, the organization’s hate-filled propaganda.

German consul’s house, 39 Chestnut Street, Beacon Hill, 1940. Source: Tufts Digital Library.

Recruited by Germany’s consul general on Beacon Hill with the goal of helping to build support for U.S. neutrality during World War II, Moran would become a Nazi agent soon after the Christian Front’s establishment in Boston. Eventually, Frances Sweeney, head of Boston’s Irish American Defense Association, exposed Moran as a Nazi propagandist.* With the United States having recently declared war on Germany, this led the Boston Police Department to shut down the Christian Front’s operations and its office at the Copley Square Hotel in January 1942. Nonetheless, the Front continued to operate, clandestinely, in the Boston area until 1945 or so.

The Copley Square Hotel advertises itself as “the city’s second-oldest hotel in continuous operation.” However, it closed at the beginning of the Covid-19 pandemic for reasons of renovation. It reopened in April 2022. The hotel’s worker’s are unionized, members of UNITE-HERE Local 26.

Photo by Suren Moodliar, October 2021.

Getting there:

Green Line to Green Line to Copley station; 0.2 miles (4-minute) walk. Orange Line or Commuter Rail to Back Bay Station; 0.4 mile (8-minute) walk.

To learn more:

Charles R. Gallagher, Nazis of Couple Square: The Forgotten History of the Christian Front, Cambridge: Harvard University Press, 2021.

Gal Tziperman Lotan, “Workers protest as hotel closures drag on and on,” The Boston Globe, October 28, 2021.

*See our entry on South Boston High School in A People’s Guide to Greater Boston to learn more about Frances Sweeney, the Irish American Defense Association, and the Christian Front.